Year of birth : 1105
Place of birth : Basavana Bagewadi, Karnataka India
Teacher/Guru : Játavéda Muni
Website :


“ Listen, O lord of the meeting rivers, things

standing shall fall, but the moving ever shall stay. ”

“ The power of knowledge destroys ignorance;

The power of light dissipates darkness;

The power of truth is foe of all untruth;

The sharana's experience of god is the sole cure of worldliness. ”

“ Don't rob, Don't kill, Never ever lie; Don't get angry,

Don't think negative about others; Don't self describe,

Don't tease others; This is the way of self respect,

this is the way to get respected by the world. This

is the way of impressing my lord Koodala sangam deva. ”


It is believed that Lord Basava was born into a Shaiva Brahmin family, residing in a small town. Basava is said to have grown up in an orthodox Hindu religious household and rejected many practices in Vedic society based on some of the religious scriptures called Agamas, Shastras, and Puranas in Sanskrit language. He left Bagewadi and spent the next twelve years studying Sangameshwara, the then-Shaivite school of learning at Kudala sangama. There, he conversed with scholars and developed his spiritual and religious views in association with his societal understanding. Játavéda Muni, also known as Eeshánya Guru, was his guru. Basava Purana, a 13th-century Telugu biographical epic poem, written by Palkuriki Somanatha, and its detailed Kannada version, written by Bhima Kavi in 1369 CE, are sacred texts in Lingayatism.

Basava also known as Bhakti Bhandari Basavanna or Basaveshwara, was an Indian philosopher, statesman and a social reformer from what is now Karnataka, India.Basava fought against the practice of the caste system, which discriminated against people based on their birth, and other rituals in Hinduism. He spread social awareness through his poetry, popularly known as Vachanaas. Basavanna used Ishtalinga, an image of the Siva Linga, to eradicate untouchability, to establish equality among all human beings and as a means to attain spiritual enlightenment. These were rational and progressive social thoughts in the twelfth century. Basaveshwara created a model Parliament called the "Anubhava Mantapa," which not only gave equal proportion to men and women, but also had representatives from different socioeconomic backgrounds. He was a man ahead of his time, who believed that conflict should be resolved through debate and not violence. He advocated mercy towards both humans and animals.

Classical Hindu theologists interpret the Vachanaas as the essence of Vedic knowledge while attempting to explain the social revolution Basava was ushering in. Basava taught people how to live happily in a rational social order which later came to be known as the Sharana movement.

Basavanna (Basaveshwara) is called "Vishwaguru" because he is believed by his followers to have been the first ever to know the practicality of transcending to Godliness and demonstrating the technique of becoming God through around 800 Sharanas. Basavanna spread the concept of the path of becoming God through four levels of divinity that exists in one's own body- Unmanifest Chaitanya (Guru), Manifest Chaitanya-Shakti (Linga), Consciousness of the manifest chaitanya-shakti in Prana (Jangama), and the Individual consciousness (Jeevatma/Mind). Basavanna taught Sharanas, the technique of transcending the mind with one's own prana through a process of Ishtalinga, Pranalinga and Bhavalinga saadhana and that anybody in the world, irrespective of caste, creed, merit, nationality, etc., can transcend and become God by being in union with prana. Basava originated a literary revolution through his literary creation called Vachana Sahitya in Kannada Language which are derived from the Upanishads and Vedanta. He was the Prime Minister of the Southern Kalachuri Empire in South India. Many great yogis and mystics of his time joined his movement, enriching it with the essence of divine experience in the form of Vachanas.